King led the way after him on foot, for even in the "Hills" where cruelty is a virtue, a man may be excused, on economic grounds, for showing mercy to his beast. His men tugged the weary animals along behind him, through the gap under the arch and along an almost interminable, smelly maze of alleys whose sides were the walls of square stone towers, or sometimes of mud-and-stone-walled compounds, and here and there of sheer, slab-sided cliff.

At intervals they came to bolted narrow doors, that probably led up to overhead defenses. Not fifty yards of any alley was straight; not a yard but what was commanded from overhead. Khinjan bad been rebuilt since its last destruction by some expert who knew all about street fighting. Like Old Jerusalem, the place could have contained a civil war of a hundred factions, and still have opposed stout resistance to an outside army.

Alley gave on to courtyard, and filthy square to alley, until unexpectedly at last a seemingly blind passage turned sharply and opened on a straight street, of fair width, and more than half a mile long. It is marked "Street of the Dwellings" on the secret army maps, and it has been burned so often by Khinjan rioters, as well as by expeditions out of India, that a man who goes on a long journey never expects to find it the same on his return.

It was lined on either hand with motley dwellings, out of which a motlier crowd of people swarmed to stare at King and his men. There were houses built of stolen corrugated iron-that cursed, hot, hideous stuff that the West has inflicted on an all-too-willing East; others of wood—of stone—of mud—of mat of skins—even of tent-cloth. Most of them were filthy. A row of kites sat on the roof of one, and in the gutter near it three gorged vultures sat on the remains of a mule. Scarcely a house was fit to be defended, for Khinjan's fighting men all possess towers, that are plastered about the overfrowning mountain like wasp nests on a wall. These were the sweepers, the traders, the loose women, the mere penniless and the more or less useful men—not Khinjan's inner guard by any means.

There were Hindus—sycophants, keepers of accounts and writers to the chiefs (since literacy is at premium in these parts). In proof of Khinjan's catholic taste and indiscriminate villainy, there were women of nearly every Indian breed and caste, many of them stolen into shameful slavery, but some of them there from choice. And there were little children—little naked brats with round drum tummies, who squealed and shrilled and stared with bold eyes; some of them were pretending to be bandits on their own account already, and one flung a stone that missed King by an inch. The stone fell in the gutter on the far side and, started a fight among the mangy street curs, which proved a diversion and probably saved King's party from more accurate attentions.

Perhaps a thousand souls came out to watch, all told. Not an eye of them all missed the government marks on King's trappings, or the government brand on the mules, and after a minute or two, when the procession was half-way down the street, a man reproved the child who had thrown a stone, and he was backed up by the others. They classified King correctly, exactly as he meant they should. As a hakim—a man of medicine—he could fill a long-felt want; but by the brand on his accouterments he walked an openly avowed robber, and that made him a brother in crime. Somebody cuffed the next child who picked up a stone